Izindela eBhutan - Izindela Ezidumile ongavakashela

IBhutan inomhlaba wezimanga ngaphakathi kwayo. Labo abake baya eBhutan noma abake baba lapho okungenani kanye noma kabili bayazi ukuhluka kwesitayela sokwakha sezwe, isiko, amasiko, nezici zenkolo. Nakuba amazwe amaningi angomakhelwane ukuya eBhutan anezindinganiso ezifanayo nezinkolelo ezingokomoya, ezinye izici zezwe zisagqama, kuhlanganise nezindela lapho. Njengoba abantu bakhona bengabantu abangokomoya kakhulu, cishe uzothola izindlu zezindela cishe kuwo wonke amanye amagumbi ezwe. Futhi lokhu, kuba isipho emehlweni nezinhliziyo zomuntu obukele.

Izindela ezihlukahlukene nezici zazo ezihlukile zizenza zikhetheke kakhulu kunakho konke okunye okukhangayo ozothola eBhutan. Ngaphezu kwalokho, nakuba zifana enye kwenye, izigodlo ezihlukene zinezici zazo ezingavamile, ezishiya okuningi ezivakashini ezizohlola futhi zithole ezweni.

Qiniseka ukuthi ufunda kuze kube sekupheleni kwalesi sihloko ukuze wazi ngezinye zezindela ezidume kakhulu eBhutan!

I-Tiger's Nest Monastery (Paro Taktsang) – Izindela ezidume kakhulu eBhutan

I-Paro Taktsang, noma i-Tiger's Nest Monastery, ingesinye sezindela ezidumile nezidumile zaseBhutan. Lesi sigodlo esingcwele sasikhona emakhulwini amaningi eminyaka adlule, kodwa umlando wendawo yawo uhlehlela emuva nakakhulu. Yaziwa kakhulu ngokushumayela ubuBuddha beVajrayana.

I-Tiger's Nest Monastery ungomunye wemigede yehlosi eyishumi nantathu lapho uPadmasambhava ayeqhuba khona ubuBuddha. Wazindla emhumeni izinyanga ezintathu. Izinkolelo zithi inkosi ye-tantric Buddhist Vajra, odabuka eNdiya, wayegibele ingwe ngemuva waya endaweni (Paro Taktsang) ukuze anqobe idemoni lengwe. Abafundi abaningana be-grand tantric guru nabo bazilolonga naye emigedeni yamahlosi.

Isigodlo sezindela sibaluleke kakhulu kunendaba engemuva kwaso. Emlandweni, kuye kwaba nezimo eziningi lapho liye labhidlika khona noma seliseduze nokubhujiswa. Nokho, kungakhathaliseki ukuthi kwathatha isikhathi esingakanani ukuba izinto zibe ngcono nokuthi isigodlo sezindela sakhiwe kabusha noma sakhiwe kabusha, ithempeli elingcwele lalihlala liqinile esimweni salo esihle kakhulu ngemva kokubhidlizwa kwakho konke. Esigodini saseParo, abantu bendawo bagubha umkhosi obizwa nge-Tsechu njalo entwasahlobo njengokuhlonipha i-Padmasambhava.

Njengoba isigodlo sezindela siphakathi kwamawa futhi singenye yezindawo ezibukeka ziyingozi kakhulu eBhutan, abahambi abahamba ngezinyawo beza lapha hhayi nje ukuzovakashela izindawo ezingcwele kodwa nokuzokhulula imimoya yabo eyingozi. Ungakwazi kalula ukuqasha ihhashi noma umnyuzi ukuthwala umthwalo wakho uye esigodlweni sezindela ubude obude ukusuka lapho ukhona ukuze uqale uhambo lwakho lokuqwala izintaba.

Ama-Trekkers angaphinde akhethe ukugibela ihhashi ukuze enze ukuhamba kwawo kube lula. Nokho, kungcono kakhulu ukuthi izivakashi zithathe uhambo ngezinyawo njengoba unokuningi ongakuthola, futhi ungahamba ngejubane lakho ngenkathi wamukela ubuhle bomphumela nomkhondo. Isigodlo sezindela sihle kakhulu, futhi uzozithola ususuka kwelinye ithempeli elixhumene uya kwelinye emaweni. Umuntu angenza iminikelo futhi afunde ngokubaluleka kwendawo engcwele kubaqondisi bakhe phakathi nohambo lwakhe ngemva kokudlula kuzo zonke izici ezifanayo.

I-Tango Monastery - Izindela Ezinhle Kakhulu eBhutan

Uma useduze noma useThimphu, kufanele uvakashele iTango Monastery. Le ndawo inomlando ocebile futhi imile iqinile amakhulu eminyaka. Njengoba iseduze neCheri Intaba, ungajabulela ukubuka. Isigodlo sezindela asisafani kusukela ekuqaleni kwayo, nokho.

Umsunguli wethempeli kwakungu-Phajo Drugom Zhigpo, futhi ukwakheka kwalo kuhlehlela emuva ngekhulu le-13. Futhi ngo-1688, u-Tenzin Rabgye, uMbusi Wesikhashana Wesine, wakha indlu yezindela yamanje endaweni efanayo. Ngaphezu kwalokho, njengoba i-Tano Monastery ihlobene eduze ne-Hayagriva, ibizwa ngegama elifanayo, elibuye lihumushe ekhanda lamahhashi, eyaziwa ngokuthi i-Tango noma i-Tangin ngesiBhutan.

U-Ngawang Namgyal, owaziwa ngokuthi i-lama yentshebe, wazindla esigodlweni sezindela saseTango. Isikole saseDrukpa Kagyu Buddhism eBhutan uphethe igunya lethempeli. Ngokomlando, i-Bodhisattva yezinga leshumi, i-Avalokiteshvara, iziveze njengoHayagriva endaweni yezindela.

Ngokufanayo, i-monastery yakhiwe ngesitayela se-Dzong, esivame ukubonakala kwezinye izindlu zezindela eBhutan. I-monastery yake yaba umhume lapho izindela eziningana ezinkulu zazihlala khona isikhathi eside.

Ungathola namasondo omthandazo anama-slate agcwele izinhlamvu eziqoshiwe. I-Tango Monastery nayo igcwele iphunga lezibani zebhotela ezikhanyiswa izivakashi nezindela lapho. I-Yarney umkhosi wasehlobo ogubha ukuhoxa kwezindela njalo ngonyaka. Njengoba zifuna izinzuzo ezinkulu kulo mkhosi, izindela ezigqoke izingubo eziphuzi zidla ngaphandle kwezitsha zokucela futhi azizifaki kunoma yini engazijabulisa, ngisho nangamaholide. Abantu bendawo baseBhutan banikeza lezi zindela ukudla.

I-Kyichu Lhakhang Monastery

Phakathi kwamanye amathempeli amadala noma izindela ongase uwathole eBhutan, isigodlo sezindela saseKyichu Lhakhang kufanele kube esidala kunazo zonke. UMbusi waseTibet u-Songtsen Gampo, iNkosi yama-33 yobukhosi baseYarlung, wabusa iTibet iminyaka eminingana enkulungwaneni yokuqala yeminyaka. Wasungula i-Kyichu Lhakhang Monastery, emile iqinile futhi yamukele izivakashi nama-pilgrim emhlabeni wonke. Njengoba kuthiwa uPadmasambhava uye wavakashela lesi sigodlo izikhathi eziningana, kukholelwa ukuthi wayefihle ingcebo engokomoya eminingi lapha.

Inkolelo engokomlando ngethempeli ukuthi injongo yalo eyinhloko kwakuwukubiza idemoni elibizwa ngokuthi uSin Mo. Amathempeli angu-108 akhiwa nsuku zonke ukuze amise amademoni, aphoqelele ubuBuddha, futhi asakaze ubuBuddha. Ngenkathi iNkosi u-Songtsen Gampo yakha ithempeli, lalincane kakhulu kunendlela yalo yamanje. Ngaphandle kokuphazamisa isakhiwo sokuqala, ama-gurus amaningi nama-monks angamaBuddha anikele ethempelini, ekugcineni aliholela ekubeni yilokho eliyikho namuhla.

Isigodlo sezindela siyathakazelisa, sinemibhalo eminingana ebhalwe ngethusi nemidwebo eminingi nezimangaliso zezakhiwo ongazithola ngaphakathi nangaphandle kwethempeli. Uzobe uzungezwe ukuthula nokuzola uma ulapha ngoba akukhona nje ukuthi imvelo inokuthula, kodwa i-aura yendawo igcwalisa inhliziyo yakho ngenduduzo enkulu.

I-Rinpung Dzong Monastery

I-Rinpung Dzong, noma i-Paro Dzong, ingenye yezindela ezinkulu ze-Dzong eBhutan. Itholakala esifundeni saseParo, indlu yezindela ingeyeDrukpa Lineage yesikole saseKagyu. Kuye kwasiza kokubili i-Monastic Body kanye namahhovisi okuphatha kahulumeni e-Paro Dzongkhag. Ithempeli elingcwele lisohlwini lwe-Bhutan's Tentative for UNESCO. I-Drung Drung Gyal yanikezwa idwala laseHungrel ngabantu bendawo baseParo Valley emuva ngekhulu le-15. Futhi wayeyinzalo ka-Phajo Drugom Zhigpo.

Kamuva ngekhulu le-17, idwala laseHungrel laphinde lanikelwa kuNgawang Namgyal, iZhabdrung Rinpoche. Wayaziwa kakhulu phakathi kwezakhamuzi zaseBhutan njengegunya lezenkolo. Nguye owabeka isisekelo se-Dzong entsha lapho. I-Hungrel Dzong eyaziwa ngaphambili yakhiwe kabusha futhi manje ibizwa ngokuthi i-Rinpung Dzong. Selokhu igama nesigodlo sezindela zahlala zingashintshile.

Iqiniso elithokozisayo ngalesi sigodlo ukuthi futhi bekuyindawo ephambili yokushutha ifilimu eshisa izikhotha yango-1993 ethi The Little Buddha. I-Tsechu wumkhosi odumile ogujwa esigodlweni sezindela saseRinpung Dzong. Lo mkhosi ugujwa ngokwekhalenda yenyanga yaseBhutan.

Udwendwe lwenzeka ngendlela yesintu nendala. Lo mkhosi kungenzeka ungomunye wehlukile kakhulu ongayithola njengesivakashi sezwe. I-Padmasambhava, i-tantric guru ye-Vajrayana Buddhism, ibalulekile phakathi kwamakholwa alesi sigodlo. Umdanso owenziwe ku-Tsechu yizindela, ezimelela ukubonakaliswa okuyisishiyagalombili kwe-Padmasambhava, okuhlanganisa Gurus Nima Yoezer, Pema Jungney, Tshoki Dorji, Shacha Singye, Guru Pema Gyalpo, Guru Dorji Drolo, noGuru Loden Chokse.

Njengomhambi, isici esihle kakhulu ngaphandle kwesigodlo sezindela umbono omuhle kakhulu. Uma usuka endaweni ephakeme, uzobona uhlaza nesigodlo esihle sezindela phakathi kwamagquma. Ngokufanayo, ukubuka kwakusihlwa kwe-monastery kuyamangalisa, kuhambisana nomoya oqabulayo kanye ne-aura yendawo ezungezile. Okuhlangenwe nakho kwazo zonke ezinye izivakashi e-Rinpung Dzong Monastery ngeke kube ngaphansi kunalokho ongakubona ephusheni.

ISikhumbuzo Chorten

ISikhumbuzo Chorten, noma iThimpu Stupa, isenhloko-dolobha. Ngakho-ke, cishe uzokwazi ukuvakashela isigodlo ngokushesha kunanoma yiziphi ezinye izindela ezisohlwini, uma nje uzofika eThimpu kuqala. Isikhumbuzo siyamangalisa ngokusizungezile okuluhlaza futhi akukho lutho ngaphandle kwesibhakabhaka esicwebile esiluhlaza ngaphezu kwaso. Le ndawo igadwe kahle kuze kube yilolu suku. Ngakho-ke, zimbalwa izindawo ezizokunikeza i-vibe yokuhluka nogqozi olwenziwa yilena.

Lesi sikhumbuzo singesinye sezintsha eBhutan. Abahambi abaningi kanye nabantu bendawo bavame ukuyisebenzisa njengophawu lwendawo. Yakhiwa ngo-1974 njengenkokhiso kuDruk Gyalpo wesithathu, uJigme Dorji Wangchuck. Isitayela sesakhiwo sesikhumbuzo sihluke kakhulu ezindlini zezindela ezivamile ze-Dzong ozothola ngobuningi ezweni.

Njengoba amaDruk ayefuna ukwakha isikhumbuzo esibonisa ubuBuddha nengqondo kaBuddha, lesikhumbuzo samiswa ngemva nje kokufa kwakhe. Ngakho-ke, alinikezelwanga kuphela kubuBuddha kodwa nasembonweni weDruk ngokwalo. Ngeke uthole noma yiziphi izibalo noma izimpawu ngaphakathi kwendawo ephawulekayo kodwa isithombe sika-Jigme Dorji.

Futhi ingesinye sezikhumbuzo ezibonakala kakhulu zeThimpu. Futhi idume kakhulu kunanoma yimuphi omunye itshe lesikhumbuzo ezweni. I-Memorial Chorten yakhiwe ngesitayela se-pyramidical. Isici esiyingqayizivele sesakhiwo sezenkolo ukuthi uzobona izithombe ezinkulu zonkulunkulu abathukuthele nabalingani babo besifazane, kanye nokuma kocansi kuka-Yab-Yum okusobala. Kunezithombe ezinjalo ezingaba ngu-36. Enye futhi kufanele izungelezele amaChortens ngendlela yewashi ngenxa yezinkolelo ezithile eziqinile zenkolo yobuBuddha.

I-Je Khenpo ibusisa noma ubani obuthana emkhosini woMthandazo weMonlam, ogujwa ngenjabulo enkulu minyaka yonke.

I-Kurjey Lhakhang Monastery

I-Kurjey Lhakhang Monastery ingenye yezindawo ezivelele kakhulu Bhutan. Lesi sigodlo sakhiwe njengendlu yesitayela se-Dzong. Ngakho-ke, ayifani nanoma yiziphi ezinye izindela ezweni. Nokho, ukubaluleka kwale ndawo yenkolo kubaluleke njenganoma iyiphi enye indawo. Itholakala eSigodini saseBumthang esifundeni saseBumthang.

I-Padmasambhava kukholakala ukuthi ishiye i-Tema, noma inhlanganisela yeziphonso nezimfihlo ezahlukahlukene zeVajrayana Buddhism, ngemuva kwesihlahla sezindela. Abantu bendawo babheka leli thempeli njengelibalulekile futhi baziphathe ngokucophelela ngaphakathi nasezindaweni ezizungezile.

Umlando wendawo lapho lesi sigodlo esibekwe khona usukela emakhulwini ambalwa eminyaka lapho kwakuyisikhathi sokubusa kombusi waseBumthang uSindhuraja. INkosi yayenze imizamo eminingi yokubamba ukunaka konkulunkulu bendawo ukuze isindise indodana yayo empini. Kodwa-ke indodana yakhe yawela emzabalazweni, okwenza iSilo sabathukuthelela kakhulu onkulunkulu. Lokhu kwaqhubeka kwamcindezela ukuba enze ngokumelene nezithixo futhi kwamthukuthelisa unkulunkulu wendawo onamandla okuthiwa uShelving Karpo. Njengesiqalekiso, unkulunkulu wajezisa umbusi ngokugula kancane kancane ngosizo lwemilingo enamandla.

Umsizi weNkosi waya ePadmasambhava, owayeseNepal, ukuze amelaphe futhi amsindise ekufeni. Umsizi wamnika nesitsha sothuli lwegolide ukuze amthande. I-tantric guru yaqiniseka futhi yaya eBhutan ukuze ibambe unkulunkulu othukuthele futhi ibuyisele impilo nempilo kumbusi. Isimo seNkosi sase sibi kakhulu ngaleso sikhathi. USindhuraja wathembisa ukunikeza uPadmasambhava noma yini ayeyifisa ukuze athole ukwelashwa kwakhe. U-guru wabe esecela isandla sendodakazi yakhe lapho eqeda umsebenzi wakhe.

Ekuqaleni, uPadmasambhava wehlulekile ukuheha nokunqoba unkulunkulu wendawo ngomdanso wakhe. Nakuba kungenzeka ukuthi yadonsa ukunaka kwabanye onkulunkulu abaningi bendawo, ayizange ibe nomphumela owodwa kulowo ayemqondise. Ekugcineni, i-guru yacela umsizi wayo ukuba ayokha amanzi ku-Kurjey Drubchhu, okwamsiza ukuba aphumelele ekuyengeni nasekunqobeni unkulunkulu.

Nakulokhu futhi, ngokuzinikela okukhulu nangobuhlakani, uPadmasambhava waqinisekisa umgomo wakhe wokwelapha iNkosi. Waze wazindla isikhathi esithile emhumeni lapho unkulunkulu enqotshwe khona. Isigodlo saqanjwa ngomthombo okwalandwa kuwo amanzi angcwele.

Lesi sigodlo esifana nesigodlo sibukeka njengesinye njengoba bekuyindawo yokuphumula yamakhosi amathathu aseBhutan. Isihlahla eside kunazo zonke ngemuva kwesigodlo kukholakala ukuthi siyinduku yokuhamba kaGuru Rinpoche. Isakhiwo esingcwele siphakathi kohlaza oluningi, sigcina ingqondo nomzimba wakho kunokuthula. Ukuzungeza ngaphakathi nangaphandle kwethempeli kungaba isipiliyoni sokwelapha kuso sonke isivakashi.

I-Tamshing Lhakhang Monastery - isigodlo esivakashelwa kakhulu eBhutan

I-Tamshing Lhakhang Monastery, noma i-Tamshing Lhündrup Monastery, iyindlu yezindela edumile esifundeni saseBhutan Bumthang. Leli thempeli lixhumene ngokuqondile noPema Lingpa nabafundi bakhe, okwenza libe elibaluleke kakhulu phakathi kwabalandeli bamaBuddha emhlabeni wonke. Njengamanje, indlu yezindela iyisihlalo sikaSungtrul Rinpoche, owaziwa nangokuthi ukuphindukuzalwa kwePema Lingpa.

I-monastery iphakathi kohlu olusalindelekile Bhutan futhi ithunyelwe njengombhalo ophathelene nendima yeNdawo Yamagugu Omhlaba. Ukwengeza, ithempeli liminyene kakhulu ngamathempeli amadala futhi belidume njenge-vihar, ikhaya lezindela ezimbalwa. Sekuyiminyaka eminingi isebenza ngale ndlela. Kukhona okungenani izindela ezingama-95 zamaBuddha ezihlala evihar.

I-Tamshing Lhakhang Monastery ibone izinguquko eziningana kusukela yasungulwa kudala nguPema Lingpa ngo-1501. I-Ringpochhe enkulu yafela esigodlweni phakathi nekhulu leminyaka elifanayo. Izindela zamaBuddha sezizitholele indawo ethempelini. Isigodlo sezindela namathempeli aselungisiwe futhi anwetshwa kusukela asungulwa. Elinye iqiniso elithakazelisayo ngale ndawo yenkolo ukuthi uPema Lingpa wasungula isisekelo samathempeli esigodlweni sezindela ngoba wathola isipelingi uPadmasambhava ayesifihle lapho.

U-Lopen Kharma, owaziwa ngelikaKhudun, weza esigodlweni sezindela njengendela eneminyaka eyi-10. Kamuva wakhula waba indela ephakeme kanye nothisha wabafundi bezindela esigodlweni sezindela. U-Kharma usesethempelini, ukhonza ingxenye yakhe kuze kube namuhla. U-Lama Sungtrul Rinpoche, owaziwa nangokuthi ukuphindukuzalwa kwe-11 kwe-Pema Lingpa, uyinhloko yomoya yesigodlo sezindela njengamanje.

Lapho uvakashela isigodlo sezindela, uzokwazi ukubona ubuhle bendawo ezungezile, uhlole amasiko osekunesikhathi eside asungulwa, futhi ufunde ngempilo yezindela ezivamile eziphila ngaphansi kwezimfundiso zendela efunde kakhulu ezweni.

Phakathi nomkhosi we-Tsechu, izivakashi zingabuka i-Tamshing neminye imidanso yaseBhutan, okufanele yenziwe ngendlela efanele izindela zaseBhutan. Ngokunjalo, noma yimiphi imidanso inokubaluleka okukhulu futhi kufanele yenziwe ngokucophelela ukuze kuhlonishwe ubuciko osekunesikhathi eside bukhona. AmaBuddha athambekele ekuthatheni amafomu okudansa njengalawo akhulula ingqondo futhi akhe ingqikithi yenkolo enhle ubuBuddha obuyiyo.

I-Punakha Dzong Monastery

Enye i-Dzong monastery edumile eBhutan yiPunakha Dzong Monastery. Lesi sigodlo, i-Pungthang Dewa chhenbi Phodrang, sihumusha esigodlweni senjabulo nenjabulo. Ingeyesibili ngobukhulu nesibili ngobukhulu kuleli lizwe. Ithempeli elingcwele linomlando ocebile; ngisho nabasebukhosini kulo lonke elaseBhutan banendima ebalulekile.

Izinganekwane zithi umakhi wesigodlo sezindela wayebone iphupho ngemuva kokuthi uZhabdrung emyalele ukuthi alale ngaphansi kwesihlahla. Waphupha ukwakha i-Dzong encane enesithombe esincane sikaBuddha. Umbono wethempeli wawugxilile engqondweni yomakhi. Ephusheni lakhe, wazizwa ebusiswe ngamandla kaGuru Rinpoche, amkhuthaza ukuthi athathe isinyathelo ngokushesha. Ungakapheli unyaka uqalile, isigodlo sezindela saqedwa ngo-1638.

Isigodlo sezindela kamuva sasebenza njengesonto lesikhumbuzo lamasosha aseTibet anqotshwa amasosha aseBhutan kuleyo ndawo. Ngaphezu kwalokho, i-7th Dalai Lama yanikela ngophahla lwe-Dzong futhi.

Nakuba kube nezinguquko eziningana ngobukhulu kanye nokwenza kwe-Monastery yasePunakha Dzong phakathi neminyaka, izigameko eziningi eziyingozi, njengomlilo nokuzamazama komhlaba, ziye zaletha izinguquko ezimbi kanye nokulimala kwesakhiwo. I-Dzong, nokho, ikwazile ukuma iqinile phakathi kwezingozi ezimbi ezenzeke eminyakeni eminingi edlule. Ngemva kobukhosi bomndeni wakwaWangchuk, isigodlo sezindela sasingaphansi kwegunya likaSir Ugyen Wangchuck, uDruk Gyalpo, naye owayethweswe umqhele lapho.

Ukuvakashela isigodlo noma isigodlo kuzohambisa izivakashi kuqiniso osekunesikhathi eside likhona. Izindonga zesakhiwo esingcwele zixoxa izindaba eziningana, futhi indawo ezungezile inokuthula. Ukuya lapho ukuze uvakashele kuzosebenza njengokuhlangenwe nakho abaningi okungenzeka bangabi nakho kunoma iyiphi enye indawo, ngisho naseBhutan.

I-Lhuentse Dzong Monastery

I-Lhuentse Dzong esifundeni saseLhuentse saseBhutan iyisikhumbuzo esiyigugu esinokubaluleka okucebile emlandweni wenkolo wezwe. Isigodlo sezindela asaziwa njalo ngegama laso lamanje. Endaweni eyayikade iyodwa, yayidume njengeKurtoed. Esikhathini eside ngaphambi kokuba i-Dzong imenyezelwe ngokusemthethweni kuphela isigodlo sezindela, kwakuyindlu yokhokho bomndeni wasebukhosini, amaWangchuks. Kwakuyindawo futhi lapho uDasho Jigme Namgyal azalelwa khona ngeminyaka yawo-1800.

Njengoba isigodlo sinezimpande ezicebile zamasiko emndenini wasebukhosini, saziwa nangokuthi ingqophamlando ye Isiko lamaBhutan kanye nomlando. Kuthiwa indodana kaPema Lingpa, uKhedrup Kuenga Wangpo, yacelwa ukuba ilande ummango owawubukeka njengomboko wendlovu. Kulolu hambo, wathola indawo ebizwa ngokuthi iKurtoed Lhuentse Phodrang.

Waze wachitha isikhathi ezindla lapho. Ekugcineni, ngo-1543, wasungula isigodlo sezindela. Umbusi uMinjur Tenpa wanqoba impi kamuva, futhi nguyena owabiza isakhiwo senkolo iLhuentse Dzong. Kamuva, ngokuhamba kwesikhathi, nayo yaba yindlu yamaWangchuk. Kodwa-ke, njengoba izimali zobukhosi zishintshele kwenye indawo yokuhlala, lesi sigodlo manje sesiyindawo yokuhlala yezindela zamaBuddha ezingaphezu kwe-100.

I-Padmasambhava nayo idlala indima ebalulekile ekwakheni ukubaluleka kwenkolo yalesi sigodlo. Indawo iqukethe amathempeli amahlanu, amathathu anikezelwe ku-tantric guru. I-Gonkhang endaweni nayo yenziwa njengokuzinikezela ku-Amitāyus noma kuBuddha Wokuphila Okungapheli. Ngeshwa, umlando wakamuva wethempeli, owaqala ngo-2009, ubone ukuzamazama komhlaba okwadala umonakalo omkhulu esigodlweni sasendulo.

Ngaphandle komlando othokozisayo wesigodlo, ungajabulela umbono omangalisayo ozungeze isigodlo sezindela. Lesi sakhiwo asikho endaweni yasedolobheni kodwa siphakathi kwamagquma nohlaza, okwenza ukuvakashela isiza kuqabule futhi kuthule. Uzokwamukelwa yisakhiwo sakudala esibone izindaba eziningi kusukela esikhathini esedlule kuze kube manje. I-aura yesakhiwo, ingaphakathi, nokuqukethwe kwanele ukugcina umuntu etshaliwe njengoba eqhubeka nokuhlola indawo. Uma uzovakashela eBhutan, kungaba ukulahlekelwa ukungasiboni lesi sigodlo.

I-Jambay Lhakhang Monastery

Isigodlo sezindela esidumile esidala kodwa sinokubaluleka okukhulu futhi esilokhu simi siqinile phakathi namakhulu eminyaka kufanele kube iJambay Lhakhang Monastery. Ithempeli libuye lidume njengeThempeli likaMaitreya noma ithempeli laseJampa. Itholakala nasesifundeni saseBumthang. Indlu yezindela inamathempeli angu-108 ayewakhiwe yinkosi u-Songtsen Gampo. Kunesisho esithi yonke le ndawo yakhiwa ngosuku olulodwa. Ngokwezinkolelo zasendulo, iphuzu lonke lokwakha isigodlo kwakuwukungcwaba idemoni ekujuleni komzimba womhlaba kuze kube phakade.

Futhi, iPadmasambhava inendima ebalulekile ekwakheni iJambay Lhakhang Monastery. Isigodlo sezindela sicekeleke phansi futhi sakhiwa kabusha izikhathi eziningana kuwo wonke umlando. Nokho, ukubaluleka kwethempeli kuhlehlela emuva lapho i-tantric guru iphulukisa iNkosi uSindhuraja esiqalekisweni sikankulunkulu othukuthele.

Ngemva kokubuyisela impilo nempilo yakhe, iNkosi yanikela ngemizamo yayo yokunikezela isigodlo ePadmasambhava. Isiza asizange sibukeke ngendlela esibukeka ngayo esikhathini samanje lapho sakhiwa okokuqala. Kodwa, kungaba kuhle ukusho ukuthi ayikalahlekelwa ngisho nakancane ingqikithi yayo yenkolo nengokomoya namuhla.

Ngokunjalo, noma ngubani ovakashela ithempeli laseJampa uzothandana nesitayela sezakhiwo kanye nendawo ezungezile yethempeli. I isigodlo ibukeka njengendlu njengamanje. Izakhiwo eziningana, zonke eziyingxenye yendawo yenkolo, zinezindlu zezindela eziye zanikela ukuphila kwazo kubuBuddha nezindlela eziholwa izithixo zokhokho balenkolo.

Lapho uvakashela esigodlweni sezindela, uzozithola ucwile emasikweni acebile nangokomoya lezindela, kanye nabantu bendawo abangamaBuddha nabahambi abahlala futhi bavakashela indawo. Isayithi liphinde ligcwele imidwebo yasezindongeni ezingcwele, imidwebo, namathempeli amancane, angabalelwa ku-108. Sekukonke, izivakashi zizojabulela uhambo olujabulisayo nolwenkolo lokuya kwesinye sezindela ezibaluleke kakhulu eBhutan lapho zivakashela i-Jambay Lhakhang.

Isiphetho

Kungaba phansi ukusho ukuthi iBhutan yindlu yomlando oyingqayizivele kakhulu emhlabeni. Ngokuxutshwa kobuBuddha nobuHindu kancane, izindaba eziningi zenkolo zingaphakathi kwezindonga zazo zonke izindlu zezindela namathempeli ngaphezulu. Zonke ezinye izindela zinesethi yazo eyingqayizivele yezindaba kanye nokubaluleka, okugunyaza ukuthi izivakashi zingagcini nje ngokuvakashela eyodwa noma ezimbalwa kodwa futhi zihlole izindela eziningi ngangokunokwenzeka. Ngokufanayo, isitayela sezakhiwo sezakhiwo singesinye isici okufanele sibabaze ngaso.